VCA ART 2020

L Hermosilla

PhD

In my PhD dissertation "Practicing Magic", I examine magic as both a generative methodology and an instrument for ideological critique. Through studio-led artistic research, new artworks ratifying and presenting magic support analyses of the strategies and rationales that artists utilise to both manifest and situate magically-oriented artworks. As researched through "Practicing Magic", the diversity of magic as a generative and transformative force in art highlights the contribution of magic to art practice and research, and its potent capacity to advance artistic and interdisciplinary social discourses.

L Hermosilla, *A Portrait of the Artist as A Young Witch. Left: Astrological Self Portrait. Right: Legal Name Change #1 (I've Not Been Feeling Myself)*, astrological chart embossed on cotton rag, legal and performative name changes incorporating positive numerology and contagious magic, 2015-2020 (ongoing series)
L Hermosilla, A Portrait of the Artist as A Young Witch. Left: Astrological Self Portrait. Right: Legal Name Change #1 (I've Not Been Feeling Myself), astrological chart embossed on cotton rag, legal and performative name changes incorporating positive numerology and contagious magic, 2015-2020 (ongoing series)
L Hermosilla, We've Been Here Before/Before We've Been Here, video documentation, model of installation plan, magic(s), 2020. Videography by Andrew Johnson. Model courtesy of Amy May Stuart.
0:00 0:00
L Hermosilla and Nico Callaghan, Combined Sound works: 1. Working the Room and Tuning You Up 2. Complete/Utter/Chaos, sound composed utilising the doctrines of vibrational medicine and spoken sigil witchery (artist's constructed language), 2020
L Hermosilla, *Opening Ceremony I: Drawing Down the Moon V*, opening ceremonial performance of ritualised energetic channelling, 2020
L Hermosilla, Opening Ceremony I: Drawing Down the Moon V, opening ceremonial performance of ritualised energetic channelling, 2020
L Hermosilla, *Codex*, reclaimed timber, recycled paper fibreboard, paint, chaos magick, 2020
L Hermosilla, Codex, reclaimed timber, recycled paper fibreboard, paint, chaos magick, 2020
L Hermosilla, *Hekate's Wheels: Casting Circles, Painting in Spells, Binding Thoughts*, braiding tables assembled from reclaimed timber, plaster, hand-painted twine, 2020. Documentation by Amy May Stuart.
L Hermosilla, Hekate's Wheels: Casting Circles, Painting in Spells, Binding Thoughts, braiding tables assembled from reclaimed timber, plaster, hand-painted twine, 2020. Documentation by Amy May Stuart.
L Hermosilla, Braiding in Friendship/Support Structures, performance utilising cord magic and support structures, 2020. Videography by Robert Frantzeskos.
L Hermosilla, *Sitting in Vigil + At the Crossroads + Fire + Escape*, installation and performance: personal temple constructed in linen and timber; anointed candles, candle magic, fire warden training certificate, 2020. Documentation by Amy May Stuart.
L Hermosilla, Sitting in Vigil + At the Crossroads + Fire + Escape, installation and performance: personal temple constructed in linen and timber; anointed candles, candle magic, fire warden training certificate, 2020. Documentation by Amy May Stuart.
L Hermosilla, *Detail: Grayscale - Participation Mystique or Sacrifices at the Altar of My PhD*, offerings via the community; altar constructed from recycled materials, repurposed artist's tables and plinths; oil painting on linen by the artist, 2020. Documentation by Amy May Stuart.
L Hermosilla, Detail: Grayscale - Participation Mystique or Sacrifices at the Altar of My PhD, offerings via the community; altar constructed from recycled materials, repurposed artist's tables and plinths; oil painting on linen by the artist, 2020. Documentation by Amy May Stuart.
L Hermosilla, Opening Ceremony II - Altarepistemologies Exhibition Opening, video documentation from the opening night of the solo PhD exhibition Altarepistemologies at the Margaret Lawrence Gallery, 2020. Videography by Robert Frantzeskos.

We acknowledge and pay respect to the Traditional Owners of the lands upon which our campus is situated, the people of the Boon Wurrung and Woi Wurrung, who have created art, made music and told their stories here for thousands of generations. We also acknowledge and extend our respect to the Traditional Owners of all lands on which our work is viewed, shared and enjoyed, and to all Elders, past, present and emerging.

This website may contain sensitive or triggering content